Woody Climate Control - Prapti Rai

In a chapter titled "Woody Climate Control," you could learn about various mechanisms trees use to regulate their internal temperature and moisture levels. This might include how trees adjust their transpiration rates, control water loss through their leaves, and modulate their canopy architecture to optimize sunlight exposure and minimize overheating.

Understanding these mechanisms can provide insights into how trees adapt to different environmental conditions and how they might respond to climate change.

Adapting to a changing climate 

Plants have developed sophisticated strategic adaptations to improve their productivity and survival during climate variations.

One of these adaptations is their impressive, yet largely underappreciated ability to regulate their body temperature, a process known as thermoregulation, achieved through anatomical and physiological mechanisms in their leaves, stems, flowers, and fruits.

Thermoregulation is crucial for plants’ survival as it plays a fundamental role in their general growth and the development of embryos, floral scent, and seed viability, amongst other known and still unknown factors.

However, their ability to successfully survive in the face of climate change is a matter of growing concern since any alteration to the complex processes of growth, maturation, reproduction and survival could result in the unfortunate decline of plant populations.

Prapti Rai

Sunbeam Bhagwanpur

All Lives Have Equal Value -Tenzin Jambey

Inspired by reading the book at our Sunday School.

Shouldn't we treat all living beings equally? Don't you agree that animals, plants and insects deserve respect?

If you think that they should not, then tell me the reason for that. We, humans, are exploiting wildlife, hunting and poaching animals and trading their body and their body illegally for the sake of earthly things called "money". What harm have they done to us? For what reason are we hurting them? Shouldn't we care for the cow which gives us milk? Shouldn't we care and protect the forest that provides us with a source of living?

Plants, flowers, trees and grasses all have equal value in life. If we pluck or take them, they will die like us. We pluck their leaves, and they will get hurt like we get. If we love and care for them, they will grow like healthy human beings. 

We don't like plants and animals. And we feel like they shouldn't exist in this world. For example- Mosquitoes and weeds. Similarly, now place yourself in an animal or a plant like a goat and Sundari tree and ask yourself- 'Would you let a human live who is exploiting you for their means and for earning money? Ask this yourself twice, thrice and thousands of times. And you'll get the answer by yourself. Next time, before killing an insect or before harming a plant, you will think thrice.

At last, life is tough for everyone, whether rich or poor, animal or human. Sometimes we feel like becoming a bird or sometimes a butterfly. But they have their life challenges. 

If poor people think rich men live a luxurious life, he is wrong. It's the rich man's hard work day and night that the poor man didn't do, but we cannot blame the poor people for being poor. As I have told you before, life is tough for everyone. There can be many causes that led him to poverty.

Tenzin Jambey

Pestalozzi Children's Village, India.

Appreciation - Tenzin Jambey

Image courtesy Pestalozzi World website.

Regarding appreciation, the image of people clapping for you and words like thanks and thank you come into our minds. Almost every people appreciate others by saying thanks and thank you. Some people think that only getting the word of thanks from others is an application, but I don't think about it that way.

Regarding my application work, I have done numerous good jobs. Whenever I do any good job or something, I first appreciate myself because it doesn't bring me any sadness or down feeling because of not being appreciated for my good work by someone; we should be the first to enjoy ourselves if we do any kind of work. Doing an excellent job in the presence of someone can be seen, and others might praise you for that, but being yourself without anyone's presence is a different thing; at that moment, there is no one to clap for you, and that's the moment when we should pat on our back for doing a good job. We should be good and kind to all humans, but what about plants and animals? They, too, have the right to live a long peaceful life. Humans are taking so much from nature and animals; in return, we are doing nothing helpful but destroying, killing and taking their life.

We should be kind to the plants and all the animals around us; in the hostel, I have planted varieties of flowers and plants since I am so attached to nature and the environment, and sometimes I water them in the evening. When I see that the soil level is unequal, I add soil and organic fertilizer like cow dung and decomposed vegetable peals. After returning from my vacation, I found that the plants had dried, and some had even died. I felt sad about that as I cared for them with my heart, I watered them, and the next day I saw them growing again, which thrilled me. No one appreciated me, as none saw me doing that, but when I appreciated myself, I heard the soundless appreciation of my plants and flowers. As the wind blew, they began to move, and I imagined they were dancing and singing with joy because I had watered them after so long.

We must come out of the mindset that being only kind to a human does not bring us appreciation, we must equally respect our mother earth and all the components of nature like air, water, land, soil, fire and even the dumb stones that stays in a fixed position and says nothing but we use it for many purposes.

Tenzin Jambey
Pestalozzi Children's Village India

On the Divine Force of Love

We are celebrating the value of Love this August.

Love is one of the great universal forces; it exists by itself, and its movement is free and independent of the objects in which it manifests. It manifests wherever it finds a possibility for manifestation, wherever there is receptivity, wherever there is some opening. What you call love and think of as a personal or individual thing is only your capacity to receive and manifest this universal force. But because it is universal, it is not an unconscious force; it is a supremely conscious Power. Consciously it seeks for its manifestation and realisation upon the earth; consciously, it chooses its instruments, awakens to its vibrations those who are capable of an answer, endeavours to realise in them that which is its eternal aim, and when the instrument is not fit, drops it and turns to look for others. Men think that they have fallen in love; they see their love come and grow, and then it fades—or, it may be, endures a little longer in some who are more specially fitted for its more lasting movement. But their sense in this of a personal experience all their own was an illusion. It was a wave from the everlasting sea of universal love.

Love is universal and eternal; it is always manifesting and identical in its essence. And it is a Divine Force; for the distortions, we see in its apparent workings belong to its instruments. Love does not manifest in human beings alone; it is everywhere. Its movement is there in plants, perhaps in the very stones; in animals, it is easy to detect its presence. All the deformations of this great and divine Power come from the obscurity, ignorance, and selfishness of the limited instrument. Love, the eternal force, has no clinging, no desire, no hunger for possession, no self-regarding attachment; it is, in its pure movement, the seeking for the union of the self with the Divine, a seeking absolute and regardless of all other things. Love divine gives itself and asks for nothing. We do not need to say what human beings have made of it; they have turned it into an ugly and repulsive thing. And yet even in human beings, the first contact of love does bring down something of its purer substance; they become capable of forgetting themselves; for a moment, its divine touch awakens and magnifies all that is fine and beautiful. But afterwards, human Nature comes to the surface, full of its impure demands, asking for something in exchange, bartering what it gives, clamouring for its own inferior satisfaction, distorting and soiling what was divine. 

The Mother

CWM, Vol-3, Pg. 69-70

 

The force of love in the world is trying to find consciousnesses capable of receiving this divine movement in its purity and expressing it. This race of all beings towards love, this irresistible push and seeking out in the world’s heart and all hearts, is the impulse given by a Divine love behind the human longing and seeking. It touches millions of instruments, always trying, always failing. Still, this constant touch prepares these instruments, and suddenly, one day, there will awake in them the capacity of self-giving, the capacity of loving.

 

The movement of love is not limited to human beings and is perhaps less distorted in other worlds than in humans. Look at the flowers and trees. When the sun sets, and all becomes silent, sit down for a moment and put yourself into communion with Nature: you will feel rising from the earth, from below the roots of the trees and mounting upward and coursing through their fibres up to the highest outstretching branches, the aspiration of intense love and longing,—a longing for something that brings light and gives happiness, for the light that is gone and they wish to have back again. There is a yearning so pure and intense that if you can feel the movement in the trees, your own being will go up in an ardent prayer for the peace, light, and love that are unmanifested here. Once you have come in contact with this large, pure and true Divine love, if you have felt it even for a short time and in its smallest form, you will realise what an abject thing human desire has made of it. It has become in human Nature something low, brutal, selfish, violent, ugly, or else it is something weak and sentimental, made up of the pettiest feeling, brittle, superficial, and exacting. And this baseness and brutality or this self-regarding weakness they call love!

The Mother

CWM, Vol-3, Pg. 71-72

M.S. SRINIVASAN

24th Aug 2022, shared via the email newsletter

Compassion - Arav Agarwal

Is Your Child Ready to Face the World?

After reading the chapter compassion in the book called Is Your Child Ready to Face the World? by Doctor Anupam Sibal, my reflection on compassion.

Compassion means understanding others' suffering and helping them just like Princess Diana and Mother Teresa did.

I learned the word compassion in the lockdown when I was reading a book called Planting Seeds by Thich Nhat Hanh. There is a chapter in the book called understanding and compassion. The chapter starts with a promise "I vow to develop compassion to protect the lives of people, animals, plants and minerals. The chapter says people like doing different things; suppose you want to read a book and your friend wants to play tennis, you can just read the book later and go out to play tennis with your friend. This small act of understanding and compassion will give your friend joy and make him happy, and you will become satisfied.

After reading that chapter, I realized that everyone was practising compassion and helping each other in the lockdown. We used to practice compassion by helping in household and office work and supporting each other as everything was closed. I also showed compassion and helped my parents in work by cleaning the house and helping in cooking. My parents understood that I couldn't meet my friends, so they played games like cricket, badminton and chess, which I play with my friends. Also, the vendors were very understanding and compassionate, and they used to deliver things quickly and also arranged if they didn't have that thing. Teachers practised compassion by rapidly adapting to online learning and making it fun for us, and being patient in teaching us.

We don't need to do something big to show compassion. Small acts of kindness will show compassion and make a big difference. Everyone can be compassionate; we don't need a superpower to be compassionate. If we do a small act of compassion, we can make a big difference in the person's life which we don't realize. As rightly said by the fourteenth Dalai Lama, "If you want others to be happy, practice compassion. If you want to be happy, practice compassion."

Name: Arav Agarwal

Grade: 5C

Billabong High International School, Thane